sí, pero, ¿qué es esta imagen? ¿qué captura esta imagen, en blanco y negro, tomada por un fotógrafo anónimo que vivió y trabajó en los últimos años del siglo XIX? ¿qué nos dice aquel paisaje habitado por plantas flacas y testarudas, similares a las crecen entre tijuana y san ysidro? ¿qué nos dicen, si nos dice algo, esa yerba, ese mezquite, ese cadillo?
I do not imagine a theater, because I live theater, breathe it in and out; I dream it. But, if I had to imagine a theater, then I'd like to imagine that the languages that have been forgotten, which are still spoken in many parts of the world, would be part of this new playwriting.
What if we define values, principles, and methodologies, resisting the pressure to define outcomes? What if we focus on what drives us and on how we want to live and work together, but leave the imagination open to the concrete shapes our collaboration can take?
sharing rhythm creates a political question about who determines rhythm and when
trio in unison, with the possibility of becoming either backup dancers or soloists
open-ended and absurdist and nonsensical
shame as part of gaze
It is raw, it is real, it is happening with you in the room and can only be experienced in the “here and now.” It is open to a multiplicity of heres and nows depending on the realities, perceptions, localities... of those present.
We have to do better to offer arts programs in under-resourced schools. We have to do better to offer arts programs in communities of color. We have to do better in the future. But how are we doing better now?
Wish-full thinking. It contains a wish, a hope, a possibility, a thought experiment, a fantasy, a “what if…”, the potential of the performance to enact change – political or social change, maybe, or a change in the energy of the room, or a psychological change, momentary or lasting, in the spectator.